Program

At this two day in-person conference, with 3 simultaneous tracks, Chacruna will convene comprehensive panels and experiential opportunities that will foster conversations around topics including: 

Indigenous voices  ○  Indigenous reciprocity  ○ biocultural conservation  ○  religion and psychedelics  ○  holding mindful ceremony   ○  legislation reform  ○  law and policy  ○ racial equity and access  ○  queering psychedelics  ○  women in psychedelics  ○  veteran leaders in psychedelics  ○   disabled populations and psychedelics  ○  perspectives from the Global South  ○   critical reflections on psychedelic science  ○  including psychedelic assisted therapy  ○   sexual abuse  ○  touch and ethics  ○   dialogues between neuroscience and shamanism. 

We will also offer a space for people to experience Indigenous music and rapé (tobacco) ceremonies.

Saturday, March 29th

To read the contents from each panel click on the title. The program will be complete soon

TRACK 1

  • Hablemos del Hikuri (Let's Talk About Hikuri) is a volunteer-run, intercultural, and multidisciplinary project that seeks to bring culturally relevant conservation and harvesting conversations by and for the Wixarika people. In this presentation, you will hear about their work monitoring peyote populations and threats in the sacred pilgrimage destination of Wirikuta.

  • People and systems they create are rife with prejudices, leading to discrimination and inequitable outcomes. Problems operating in oppressive systems include racism, casteism, colorism, sexism, heterocentrism, ethnocentrism, and their intersections. These biases cause issues such as rejection of stigmatized groups, structural racism, disenfranchisement of women, barriers to higher education, economic oppression, radicalization, and colonialism. The psychedelic community is not immune from these biases and prejudices. The psychedelic community often claims to be inclusive, but continues to uphold systemic inequities, from gatekeeping training programs to dismissing Indigenous knowledge. This panel will discuss prominent issues such as sexual abuse, therapy models, power dynamics, abuses of power discrimination, privilege, and more. Panelists will also parse through ways we can recognize, navigate and overcome these things through decolonization, intergenerational healing, ancestral wisdom, destigmatization, collective liberation, relationship building, and more.

  • We have seen increased visibility of psychedelics in the mainstream, and with this comes a great deal of mixed opinions and influence, especially as these stories reach major platforms. Journalists have been covering various different angles related to psychedelics, such as law, policy, ethics, social justice, regulation, advocacy, science, business, and more. Given that there is still much stigma surrounding these plants and substances, as well as legal limitations to accessing and consuming them, reporting can be extra challenging. A notable example involves recent major backlash concerning the FDA's MDMA decision, where negative coverage was believed to have tipped the balance of support. Some questions to be explored in this panel are: what does nuanced, unbiased coverage of psychedelics look like? How do psychedelic journalists navigate this often unfriendly digital ecosystem and find their audience without compromising the quality of their writing? What are some innovations and gold standards in the delivery of psychedelic journalism? What is the role of psychedelic journalism in helping to communicate academic research to the public and in supporting researchers in this time of uncertainty? How do language barriers affect the flow of psychedelic news, culture, and scientific information from the Global South to Western audiences in the United States, Canada, and elsewhere?

  • Some of the biggest mentions of psychedelics in the mainstream media that have received a lot of attention are those of famous figures speaking on their life changing experiences with plant medicines, one of those people being Aaron Rogers, who is quarterback of the New York Jets. Athletes have been considered instrumental in mainstreaming and changing public perception about psychedelics. While this is promising, there have been mixed feelings about mainstreaming through this route. This opened up the conversation in pop culture about the intersection of athletics and psychedelics, about the potential benefits and perils of psychedelic use, and how these plant medicines have the potential to cause major shifts in social change. How can psychedelics influence the minds of those who regularly practice aggressive physical contact sports? How have psychedelics shifted athletes’ mindsets on things such as physical health, wellbeing, and spirituality? This panel will spotlight two athletes who have been involved in this sphere, discussing these questions and more in regards to how psychedelics have majorly impacted their perspectives.

  • The FDA’s recent decision regarding MDMA-assisted therapy has sent ripples through the psychedelic field, raising critical questions about the future of psychedelics in the USA and the world. As the first major psychedelic therapy to go through the FDA’s regulatory process, MDMA-assisted therapy sets a precedent for the field, impacting research, funding, and clinical applications for years to come. This panel brings together leading experts from research, clinical practice and policy to examine the implications of this regulatory milestone. Topics will include the significance of collaborative Phase 3 trials, the role of therapy in psychedelic treatments, safety and data reporting requirements, and the challenges posed by ethical concerns, funding structures, and regulatory pathways like Right to Try laws. As psychedelics move from counterculture to the mainstream, we’re faced with big questions: How do we make sure these treatments remain safe, effective, and accessible while preserving the integrity of therapy models? This conversation won’t just focus on the technicalities of FDA regulations—it’s about the bigger picture. How will these treatments shape the future of mental health care, policy, and culture?

TRACK 2

  • There has been a psychedelic boom in the Western world, extending outside of Indigenous communities who have been working with plant medicines since time immemorial. We have seen some effects of this, with one of the most notorious examples being Maria Sabina and the aftermath of outsiders taking this sacred knowledge and exposing it to the broader public, causing an explosion of tourism and global expansion, which ironically ultimately left Maria Sabina with nothing. Many of these non-Indigenous plant medicine uses we see today benefit directly or indirectly from these Indigenous traditions and knowledge systems. Some contemporary uses or new combinations of substances have been transformed into new practices which often entirely wipe off any reference to Indigenous roots and communities. This panel of all Indigenous speakers will open space for reflections and perspectives on the so-called psychedelic renaissance, as well as insights into what is happening in the regions where these Indigenous folks each reside. Some questions to be explored include: What are your views on the psychedelic renaissance? What are the implications and consequences of psychedelic tourism and colonialist practices such as cultural appropriation and biopiracy? What is the legal status of sacred plants in your country/community and what do you think outside access should look like? What differences and similarities are there between western therapy and ancestral knowledge in the context of use of sacred plants? Is it possible to build bridges and intercultural dialogues of knowledge between the Western science and Indigenous knowledge in the field of psychedelic science? How can non-Indigenous people interested in sacred plants and Indigenous knowledge contribute to these communities?

  • The Museum of Indigenous Cultures (MCI), established by the State Cultural Department in São Paulo in 2022, features a participatory governance system, including the Aty Mirim Council with 36 Indigenous representatives from six ethnic groups who participate in museum management. They use the concept of Tava, a Guarani-Mbya word meaning “House of Transformation,” to guide the creation of a museum capable of transforming people through sensitive experiences and relationships. The presentation will highlight how this shared management model promotes the solution of conflicts, problems, and differences through the exchange of cultural practices and principles and how the deconstruction of hierarchies enables all parties to perceive, respect, and connect to others, thus learning new ways of reciprocity. The experience during Tava/MCI’s first years also alerts us to the challenges and complexities of building these relationships and points to the need to value Indigenous knowledge and autonomy to promote social justice.

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  • Climate change and the globalization of plant medicines have left evident effects on the environment and the Indigenous peoples that work to maintain their land and cultural heritage. In the last three decades, there has been a continued decline in the rural inhabitants who no longer are able to survive on their lands because of the increasingly difficult climatic conditions that are coupled with the government’s tacit support of land privatization. What does the meeting of Northern and Southern medicines look like in this time of intensified climate and geopolitical chaos? What are current threats and hopes for the Amazon and climate? How can we support frontline activist leaders in healing with ayahuasca? How has healing with this medicine aided in political activism and organizational health? How can we decolonize our healing and solidarity with Indigenous peoples? What direct actions can we take to support conservation efforts? This panel will include perspectives from Indigenous folks, as well as allies, who have dedicated themselves to bringing awareness and actively supporting groups and lands that are hit with ramifications of commodification, industrialization and the ever growing psychedelic ecosystem.

  • The psychedelic experience is often innately intertwined with spirituality and nature. Plant medicines come from nature, and many psychedelic experiences recount perceiving nature as intricately beautiful and feeling more connected to the space around us. From Indigenous standpoints, many cultures emphasize the importance of conserving the land in which we inhabit, which is a major topic as psychedelics become globalized. Spiritually-integrated and ecologically conscious psychedelic care supports social justice. Through valuing reciprocity, planetary healing, Indigenous wisdom, & the honoring of ecological grief, justice-based psychedelic-assisted therapy (PAT) views ecosystems as relational networks rather than resources, and extends healing benefits beyond individuals to communities and the global environment. Earth-based rituals, nature-focused treatments for PTSD, and practices that support nature connectedness expand PAT beyond a clinical, biomedical model of care. While there are many benefits to these approaches, it is also important to look at some of the barriers and the implications on people and communities. This panel will include Indigenous, psychological and spiritual perspectives as we think about the interconnectedness of all these factors and paving a path forward.

TRACK 3

  • In this workshop, participants are invited to explore the role of art in healing and introspection in a community setting, by creating personal, symbolic representations of their psychedelic journeys. Through guided visualization and introduction to symbolic language, participants will connect with symbols rooted in transformation, spirituality, and nature, which serve as conduits to the subconscious. Using different materials, they will craft unique vision boards that visually translate personal insights from their experiences. The session begins with intention-setting in a grounding circle, allowing participants to dedicate their creative acts to meaningful goals. From there, a guided visualization introduces diverse symbols, inspiring participants to reflect on how symbolic language can honour and integrate their own experiences. Art-making follows, where each participant designs a vision board that captures their insights and transformations. In a reflection circle, participants will share the meanings behind their creations, fostering a safe space for connection and collective storytelling. The workshop concludes with a discussion on how art can serve as a reminder of growth and connection, encouraging participants to keep their creations visible as reflections of their journeywork.

  • Today’s teenagers have been exposed, starting in elementary school, to anti-drug messages in school, on television, and in community-based programs. Largely these anti-drug messages are designed to generate fear in young people and encourage them to abstain from drug use. Parents, too, have been advised, indeed bombarded, with billboard, newspaper and electronic messages urging them to talk to their teens and establish clear limits and consequences for disobeying the rules. Of course, any substance use involves risk. But it is important to talk about psychedelics and other substances in a nuanced and sophisticated manner and distinguish between social adult use and problematic uses. If not, we lose credibility, and teens stop listening. Furthermore, by acknowledging these distinctions we can more effectively recognize problems if and when they occur. This breakout conversation will go through the prevalence of teen psychedelic use, emphasize the importance of harm reduction drug education, and will use the Safety First: A Reality-Based Approach to Teens and Drugs as a guide for discussing these topics. We will also discuss SSDP’s Just Say Know Drug Education as a way of providing additional insights and resources for students and teens. It’s time the psychedelic movement embraces the topic of drug education and risk reduction among families openly, and engages proactively with experts who have a track record and experience in creating knowledge, harm reduction and education around these issues.

  • Many of us who engage with psychedelics often think that we do not carry the collective shame and grief around drug use created by the U.S. War on Drugs. However, we argue that no one in the United States and much of the Americas has been spared from the psychological and material impacts of this war. Drug stigmatization and criminalization has been a part of the U.S. culture since the prohibitions around opium in the 1870’s. Such policies and practices, which disproportionately target and impact people of color, immigrants and poor people, effectively discipline all of us. Although there is a growing mainstream acceptance of the medicinal benefits of psychedelics and Ketamine is legal for therapeutic use, many marginalized people carry fears of stigmatization and criminalization along with mistrust of Western medical systems. In order to embrace the full potential of psychedelic use, we need to be aware of the impact that this history has had on all of us. Through guided meditation and exploration, dyadic dialogue and big group discussion, this workshop invites attendees to: discuss the impact of the War on Drugs. explore their own biases and stigma related to drug use, and understand how the discourse created by the War on Drugs can impact one’s engagement with psychedelics.

  • Chacruna is happy to provide a meet up session during the conference for various communities within the psychedelic field to come together. This session will be hosted by a few leaders in the field, all of whom identify as queer, and who focus largely on the topic of intersectionality in their work–understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege, especially as it relates to the psychedelic community. We will discuss how DEI language and intersectionality might be seen as controversial by some, and vital by others, and how we can create bridges between these two world-views. We hope that this meetup will provide folks with: in-person networking, a more intimate discussion/conversation with experts in the field, sharing of resources in the psychedelic space for folks who are a part of various underrepresented communities, sharing of upcoming relevant projects for people to look out for, insights and advice for navigating the psychedelic field in a more inclusive way, a space to foster relationships that might help create new friendships and professional collaborations, and plant seeds that will blossom and change the future of this movement.

  • Dr. Bronner’s soap company is a familiar brand in many stores, being the top-selling soap in the U.S. natural marketplace, and known for its label coated in writings congruent with the cosmic ideology of “All-one”. CEO David Bronner is a critic of drug prohibition and an activist for the legalization of a number of psychoactive substances. In 2022, Dr. Bronner's began promoting psychedelic therapy on their bottles, and has poured millions of dollars to various psychedelic organizations, advocacy projects, legislative initiatives, and more in an effort to make psychedelic-assisted therapies and plant medicines available to those that most need them. Using a constructive capitalism approach that uplifts marginalized communities, Dr. Bronner’s has made a massive positive impact for the many communities that find themselves in various intersections of these transformative efforts. This meetup q+a session with David and Mia Bronner, Manager of the Magic Foam Experience team at Dr. Bronner’s, moderated by Ismail Ali from MAPS, will offer space to think about: what we've learned from the last 4 years of political efforts, community organizing, and collective rupture and repair; how to live our values in a way that balances being strategic about political opportunities without compromising core beliefs; and collective responsibility of the movement to maintain an ethical center as it shifts from being a niche subculture to becoming part of the mainstream. Come meet one of the most influential leaders of our movement in this unique opportunity!

Sunday, March 30th

To read the contents from each panel click on the title. The program will be complete soon.

TRACK 1

  • Although there has been an increased visibility and acceptance of psychedelics in mainstream culture, and some practitioners have been able to provide psychedelic-assisted therapy above ground in some states, psychedelics remain largely illegal to possess and consume in different settings. This can be heavily attributed to Prohibition and the drug war, which has criminalized, pathologized and stigmatized these substances, and continues to be one of the main obstacles to safety. There seems to be a consensus that education remains a crucial factor for safe practices and reducing risks for those working with psychedelics for healing and in social settings. But what does this claim mean? What are some harm reduction techniques and philosophies that we can apply to our practices? How can above ground practitioners support those who work underground and vice versa? How do we keep each other accountable? How can we determine and navigate dissociative breaks and spiritual emergencies? What is the importance of community in a space that focuses on individual healing? Special attention will be given to ketamine, which under United States federal law, is legal for use by registered medical practitioners in settings such as clinics and other healthcare facilities. What are some benefits and risks of ketamine-assisted therapy and use that we have seen? What are the main challenges involving ketamine use in social settings? Panelists will parse through these questions and more, laying groundwork for more informed and healthy practices, especially for those in underground settings.

  • With the growth of the psychedelic movement and advancements in clinical research, therapeutic modalities, advocacy work, and general shift to commercialization of the field, it is important to take a step back and see where funding is coming from, who it is going to, and how we can support those in the field who are disproportionately disadvantaged. This all women panel comprised of philanthropists in the psychedelic space will explore themes such as: the current role of philanthropy and how we can reimagine its role in psychedelics, the role of spirituality and spirit in guiding philanthropy, the balance between empathy and strategy, breaking barriers in a male dominated field, reshaping narratives and practices in the psychedelic field to center inclusivity, healing, and systemic change, the role of gender and female leadership/approach to philanthropy, and much more.

  • Explosive growth is on the horizon for the future of psychedelic studies. We have seen more and more academic programs popping up in the space, as well as inclusion of psychedelic studies in accredited universities and Ivy League schools. These programs and studies have gone beyond the realm of scientific research, and broadened to train therapists, scientists, journalists, and clergy to step into careers where psychedelics are making significant impacts. This panel will include perspectives from folks directly involved with some of these programs around the globe, at universities including UC-Berkeley, UCLA, Interdisciplinary Cooperation for Ayahuasca Research and Outreach (ICARO), and the Federal University of Rio Grande (UFRN). This panel will touch on topics, such as: advancing psychedelic research, fostering interdisciplinary collaboration, navigating the challenges of operating within a public university, the evolving role of research groups, ethics (especially regarding Indigenous communities), interdisciplinary imperative, universities as catalysts for public engagement, and technical/cultural/historical/political issues in both the US and Brazil when it comes to psychedelic studies.

  • The globalization of Ayahuasca has had various impacts on Indigenous communities of the Amazon, and continues to. Lila Lopez Sanchez will discuss her perspective as a Shipibo medicine lineage carrier, and share about the vital importance of our personal and collective awareness, responsibility and contribution.

  • Each day, anywhere from 16 to 44 veterans die by suicide in the United States, and the healing potential of psychedelics paired with therapy has inspired enthusiasm for addressing this dire reality. At the same time, psychedelic leaders openly report that military veterans are a strategic way to advance mainstreaming and medicalization of psychedelics. We have seen this through the attempt to get FDA approval for MDMA-Assisted Therapy for veterans with PTSD by Lykos Therapeutics. While ultimately unsuccessful at getting FDA approval, many veterans have spoken up and expressed the importance of making this a reality for wellbeing and healing, not just for the individual, but for the collective. There is a lot of talk about the trauma of soldiers, but less about how psychedelics can potentially affect the structural problems that lead to violence and affect vets and civilians alike. This panel will focus on a wide range of topics, considerations and perspectives, including but not limited to: equity, access, and policy changes within the US and how these impact veteran care, veterans who are also sexual and gender minorities, veterans working ensure proper implementation & policy changes occur, the importance of preparation and integration, the use of psychedelic medicines in supporting the mental and emotional healing of first responders, and personal stories of healing with psychedelics.

  • Dr. Rick Doblin is arguably one of the most important figures in the psychedelic movement, having founded the Multidisciplinary Association for Psychedelic Studies (MAPS) in 1986, spending over 30 years developing MDMA clinical trials to get approval for therapeutic use through the FDA, and continuing to advocate for and develop research following the recent rejection by the FDA for this. Through various involvements in clinical, research, policy, legal and advocacy efforts involving psychedelics over the span of more than 4 decades, we are excited to invite Dr. Doblin to share his current perspectives on what is happening with psychedelic movement, including: the current state of psychedelia from a 40+ year perspective, how the psychedelic community lost control of the narrative in 2024 and how we can get it back, how culture influences how we interpret our psychedelic experiences, and how the upcoming MAPS’ Psychedelic Science 2025 conference can contribute to psychedelic culture. As the world of psychedelics quickly expands, we are happy to have one of the most involved perspectives shed light onto how far we have come and where exactly we are headed in the future of psychedelics.

TRACK 2

  • The legacy of monumental injustices left by colonialism and biological piracy can never be properly righted or adequately repaid by the same systems that now profit from Indigenous knowledge. Although conflated with equality or quid pro quo exchange, reciprocity is really a constant process of balancing that acknowledges one’s place in an ever-shifting story of relationship. In a world where ayahuasca and plant medicine globalization is on an exponential rise, it is important to recognize who is benefitting and how we can honor those Indigenous peoples whose knowledge and traditions are being profited from. What is Indigenous Reciprocity and who benefits? What can adequate reciprocity to Indigenous people look like in the psychedelic ecosystem? How has Chacruna’s Indigenous Reciprocity Initiative (IRI) supported Indigenous communities? What does alliances and reciprocity mean when we are talking about the context of ayahuasca shamanic networks and shamanic tourism in Brazil? How do we define decolonization, counter-colonization, and re-Indigenization in the psychedelic space? What are some ethical blindspots, and how can we reconcile the promises and pitfalls of psychedelic institutions with the material realities and needs of Indigenous and local communities? This panel will discuss these questions and more, with the hope of shedding light on new ways of giving back and building bridges with Indigenous communities who are directly impacted by the growing psychedelic renaissance.

  • Being able to legally work with and consume psychedelic plant medicines has become a feasible reality under the protections of the Religious Freedom and Restoration Act (RFRA). We have seen an influx of psychedelic churches pop up all over the world, with the intention of offering psychedelic plant medicines as sacrament. Although this is promising for many, we continue to witness many raids by law enforcement, following the continued demonization of these psychedelic medicines. There is also a level of safety, accountability, and ethics to take seriously in providing spaces of worship that offer these medicines. Chacruna has supported the religious right to use psychedelic plant medicines by creating the Guide to RFRA and Best Practices for Psychedelic Plant Medicine Churches, providing court case consultations to those targeted by law enforcement, and incubating the Sacred Plant Alliance (SPA) which has since become a register 501(c)(3) organization. The panel will cover topics such as: basic legal analysis for the right to religious exercise with a psychedelic substance, connection to others in the church community and in the world, spiritual autonomy, individual/home-church worship, safety, and more.

  • With increasing support and recognition of psychedelic plant medicines, many states nationwide have been working towards decriminalization, legalization and regulation efforts. While these efforts can be incredibly hopeful, it is important to consider the challenges and benefits of the different approaches we have seen. How can we look to the past (drug war, cannabis reform and equity efforts) to inform future legal frameworks involving psychedelics? How can we create regulatory frameworks in plant medicine for accessibility and inclusion of underserved communities? What challenges and considerations arise in regulating psychedelics while underground and markets continue to thrive? What are some ethical and safety considerations? What is Colorado's ground-breaking Federally Recognized American Tribes and Indigenous Communities Working Group report? How can it inform legal frameworks for considering the needs and rights of U.S. Tribal Nations and global Indigenous peoples? This panel will address these questions and more, with the hope of amplifying equitable approaches to law and policy in regards to plant medicines.

  • Under the Biden administration, we were able to see acknowledgement and even support of psychedelic studies, especially in the case of healing for Veterans. However, as we also know, the FDA ultimately rejected MDMA regulation. In the shift from a liberal to a socially conservative administration, while there is a clear attack on marginalized and vulnerable communities, some feel though there is a potential to backtrack the progress made around psychedelic regulation and accessibility. We have seen support of psychedelics in the media from those involved in the current administration, making progress on regulation a real possibility even in face of multiple challenges. To ensure that advocacy efforts are effective in integrating psychedelics into society, we must consider many factors, angles and perspectives and navigate the current complex world and reality we all inhabit. What relevant policies have been implemented? How can these hinder or facilitate psychedelic approval? How can we be responsible about and prepare for potential deregulation, without compromising public health and consumer protection? How can we ensure that psychedelic research is funded and protected? What are the variations in drug policy approaches for different drugs? In face of the larger War on Drugs, how do we prevent psychedelic exceptionalism? Is it good and wise to advance the psychedelics' cause with authorities, when other crucial issues are left out of the conversation? How can we meet the government where they are now, and what do paths forward look like? We invite everyone to ponder these questions with us, in hopes of bridging gaps towards advancing psychedelic standing in the U.S.

TRACK 3

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  • An Andean Sound Healing ceremony is a traditional ceremony from the Andes of Peru. You are invited to sit or lay down in a collective space, learn and practice self-healing techniques, while your physical, mental, psychological and energetic bodies engage and rest with and through the vibratory frequency of live sound. This ceremony is rooted in the Andean Cosmology. We will practice the alchemy of healing, learn and engage simple breathing techniques together. Each person will be able to engage in the ceremony at their own rhythm.

  • Dance music culture has long been a cornerstone of the psychedelic ecosystem, offering a unique lens to explore the relationship between non-ordinary states of consciousness, society, and culture. Dance events establish space for collective movement and celebration, fostering solidarity and shared wellbeing while challenging societal norms through spaces of liberation, resistance, and cultural creativity. Historically, rave and house music spaces have been powerful cultural forces, serving as sanctuaries for marginalized communities, especially queer people of color, who pioneered many of the styles and sounds that define dance music today. Through collective intention, these spaces hold the potential to disrupt oppressive systems, inspire cultural transformation, and envision new possibilities for a more equitable society. This community celebration will embrace how psychedelics, dance, and the queer roots of house music can catalyze cultural resilience, foster collective liberation, and contribute to the ongoing reimagining of our social fabric.

  • Chacruna is proud to provide a new offering for the psychedelic community, a direct contact with the universe of sacred plants, native people and their traditions that is sometimes overlooked in the global circuit of psychedelic conferences. With the blessings and permission of some of our partners in the Amazon, we bring traditional medicines and crafts to our table to help raise public awareness about the local uses and sociocultural aspects of sacred plants, as well as to honor Indigenous peoples and their traditions. Rapé snuff is a sacred medicine for several native peoples of the Brazilian and Western Amazon, used not only ritually but also on festive and social occasions.

    *If you intend to attend the Rapé Ceremony, please make sure you eat a light lunch.

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  • Recent research has revealed striking similarities between psychedelic experiences and timeless storytelling structures such as the Hero's Journey to unlock internalized narratives. In this interactive session, we'll go beyond mere intellectual understanding; we'll actively use these narrative frameworks to shape and transform your personal story and share it with others. Through guided exercises, creative prompts, and group storytelling, you'll: tap into the wisdom of your psychedelic journeys, uncovering hidden meanings and insights; experiment with storytelling techniques to reframe your story; craft an empowering narrative that reflects your authentic self and aspirations; share your story in a safe and supportive space; develop tools for ongoing integration, weaving psychedelic insights into your everyday life. This session is designed for those who have had psychedelic experiences and are ready to actively engage with their stories for personal growth and healing. No prior storytelling experience is necessary; just an openness to explore, play, and connect. Leave this session with a deeper understanding of your psychedelic journeys, a renewed sense of agency, deeper connection with your peers, and the tools to continue crafting your evolving story.

Additional Conference Events

  • The Next Wave of Psychedelics: An Intimate Dinner with Psychedelic Pioneers

    Join us for The Next Wave of Psychedelics: An Intimate Dinner & Dialogue, a special fundraiser by Chacruna Institute. This exclusive evening features thought leaders like Bia Labate, Rick Doblin, David Bronner, and Jeff Leifer, offering deep discussions on psychedelic research, policy, and healing. Connect with pioneers in the field over an elegant dinner in a private setting. Limited tickets available—support Chacruna’s mission and be part of the future of psychedelics!

    Know more about this event here

    *want to be on the shortlist for next years fundraiser? Contact pcu@chacruna.net to be put on the invite list

  • Official Psychedelic Culture Afterparty

    Come celebrate the success of Psychedelic Culture with us at the Monarch! Dancing, connection, live music, and a photo booth! 21+ only.

    Sponsored by Beond

    Buy tickets here

  • Post-Conference Activities

    Explore parts of beautiful San Francisco with attendees and Chacruna community members!

    MORE INFO